Warning!

In the picture above, I'm the person second from the right.
Showing posts with label Zen. Show all posts
Showing posts with label Zen. Show all posts

Wednesday, January 12, 2011

Asking a four year old questions.

I have two daughters - a 4 year old and a 1 year old. They play together all day long. They have so much fun. I know this because they mostly laugh all day long. Now when I ask my 4 year old if she likes playing with her sister, depending on when I ask, I get all sorts of different and funny answers from "no I don't like her" to "yes she's my little sis." I think most adults are like this too. We don't know what we are saying most of the time. I never really know what I'm saying, for example. Observing someone or some situation closely is usually much more telling than asking questions - such as "Are you happy?" No I take that back. Asking such questions is good. It's just that answering the question needs patience and careful attention. "Am I happy?" is a wonderful question to ask yourself - but answer it by observing yourself closely in this moment and also over a period of days or weeks. I think I am very happy - but I'm going to double check that starting right now. Tallis

A Terribly Scary Realization

Not long ago, while buying groceries, I had a terribly scary realization. I realized that I was treating the checkout clerk as a means to an end. (i.e. treating her as if her only reason for existing in that moment was to scan my items so that I could get on with my day, get on with more important matters - such as walking to my car, driving away in my car and getting stuck in traffic - you know those sorts of very important things.) Treating the present moment as a means to an end is characterised by impatience - we act and feel as if we want to be doing something else. I don't want to be talking to this checkout clerk, I'd rather be walking to my car. And then I don't want to be walking to my car, I'd rather be driving in my car. And then I don't want to be driving in my car, I'd rather be home having dinner. The pattern repeats without end. I am simply never satisfied with the present moment as it is naturally unfolding. Have you noticed that throughout the day you sometimes use the people that you meet as a means of escaping the present moment? We think, perhaps subconsciously, “How can I use you to get me to the next better moment?” We treat people as objects, as stepping-stones, as a means to an end.
We should never treat people as a means to an end. People are ends in themselves – just as their experience of the present moment is an end in itself. Everything always comes back to this moment and those who are experiencing it.
Today I want to share with you a simple but powerful exercise. Use the following exercise to help avoid treating the present moment (and each person that you meet) as a stepping-stone for the next “better” moment.
A 'Live-in-the-Moment' Exercise
At certain times throughout the day pretend that whatever you happen to be doing will never end. Suppose you are doing the dishes. Imagine that you will never finish doing them. What a dreadful thought – doing the dishes for the rest of time. Or perhaps waiting in line. The next time you are waiting in a queue imagine that you’ll never reach the front. Again, that would be a perfectly dreadful situation!

So why would we want to do that – why would we want to pretend that our present situation will never change? Well, if all future moments will be identical to the present moment then living in the present moment would be a cinch. That is to say, it would be pointless to long for some future moment if all future moments will be identical to the present moment. The present moment is already here! You would certainly not feel compelled to use the present moment as a stepping-stone to get to the next better moment if the next better moment will be no better than the previous better moment.

You can play the same game with your inner state (a feeling) as well as your outer state (ex. waiting in line). Imagine that your inner state will never change. Suppose you feel bored – now imagine that this feeling of boredom will persist for the rest of time. This is very interesting and rather frightening. If you really do this well, really convince yourself that your inner state will never change, it can be quite startling. You might even have a mini emotional breakdown. And in some cases that might be a very good thing to have.

Fully surrendering to this moment by pretending that it will loop endlessly may bring about the most remarkable inner change. Yet be careful, for longing for that inner change to occur (focusing on some future moment) will surely prevent you from fully surrendering to this moment. It is a nice catch-22.

Now after pretending for a time, remember the following refreshing truth: No state or situation remains the same even for a nanosecond; everything is always continuously changing. Enjoy the changes – in both your inner states and outer situations.

Tallis

P.S. It has been a long time since my last post. My daughters are now 3 ½ years and 11 months old. I am enjoying the changes too, a lot of them. See you in another 11 months. (Maybe sooner, we’ll see.) Tallis  (Written November 2010)

Addicted to Silence

Most people are addicted to thinking – letting a voice incessantly rambling on and on inside their minds.

But some people are addicted to silence – they “incessantly” don’t think about anything whatsoever. (The space between thoughts has expanded to such a degree that their minds are usually absolutely silent.)

In some ways being addicted to silence is even worse than being addicted to thinking.

Why worse?

Well, worse if silence is confused with emptiness (śūnyatā: all phenomena are dependent and conditioned on other phenomena and therefore are without essence).

Worse if silence is equated with nothing, is mistaken for Enlightenment – because if that’s the case you may start giving people some pretty terrible advice.

And worse still because, let’s face it, silence of the mind gets a bit boring after awhile.

If you’ve reached a state of silence of the mind and feel slightly let down, wondering, “Is that all? Is this it?” – don’t worry, that is not all, this is not it.

There is still more to come . . .

So you have silence of the mind – now what?

Sit with it. Notice that silence is something. I like to notice that silence is a type of sound – that it is a type of auditory experience. Notice that you are not this experience.

Just wait . . . while sitting in silence with the realization that you are not silence – something rather remarkable is bound to happen . . .

Tallis (Written June 2009)

Kensho and Satori Experiences

On the Enlightenment Path I have experienced various glimpses of the Truth. At the age of 23 (I am now 34) I had the following glimpse:

“I am in my living room. It is 1:00 am. It is quiet. I am walking toward the front door. I hear the clock above the door ticking. I hear nothing but the ticking. I look at the clock, puzzled. Something is different. Reality has changed! What is it? It is too quiet. It is often quiet at night but not this quiet. Then I realize what is different. My busy chattering mind has stopped. I mean completely stopped. There is no internal voice. It seems like I am floating out of time. It is right now. It is intensely the present moment. Every experience that arises within me is richly alive. I touch the walls and floor. It is as if the textures I feel are emotions. Thick incredible depth exists both inside and outside of me. There is no separation between myself and my experience. I walk down to the lake. I stare out across the water. I am utterly amazed with existence. Hours pass. I finally return home and fall asleep.”

This kensho or satori experience was particularly powerful, perhaps because it lasted so long, approximately 5 hours. It was also the first time that my mind stopped without any direct effort on my part. It was at this time that I added ‘statue’ meditation to my practice. I would get up before the sunrise every day, stand on the shore and stare out across the lake. I would stand in one place without moving until after noon. (Hence the name ‘statue’ meditation.) (Apparently there are health concerns involved with this kind of practice, so be careful.)

Other satori experiences have followed since that time. (Wow that was 11 years ago!) I would like to share those other experiences with you in future posts.

Tallis (Written May 2009)